Majorityrights Central > Category: Political Philosophy

All revolutionary movements seek ownership of the future.  They are, therefore, interested in the young, who are the demographic which is easiest to enlist and the natural constituency to rebel against and, just possibly, overturn the world of their parents.  Serious revolutionary movements have invariably established youth wings, even movements.  But there is something killing in the prescriptive nature of the exercise.  Not even the völkische movement of 19th century Germany reached the lofty estate of an organically rooted, freely arising, creative culture.  In its contest with modernity it, too, stooped to prescription, forcing a romantic nationalist mask on the face of the German national character because, of course, romantic nationalism was all it knew.

Spontaneous (ie, authentic) counter-cultures are great rarities.  But in my late teens and early twenties I saw and experienced one of those ... a genuine attempt by a great number of genuinely intelligent young people all across the West and, to a degree, in the satellite states of the Soviet Bloc, to live true to themselves and free of the “system”.

Why genuine?  Because it wasn’t artificially generated.  Why a culture?  Because it wasn’t just a pre-adulthood right of passage, like every earlier or later youth rebellion and fashion.  Why “counter”?  Because its concern ... its sorge ... was for existence, for the life that is lived in an age when that life ceased to have human meaning and value for the rulers of America (and those of the white world beyond).  It was an attempt to make a revolution in that life in such a way that its human worth was reclaimed and re-stated in every living, breathing moment.  It had, if not a formal philosophical critique, then certainly a question and, in answer to that, a generalised opinion and a settled will.  It had a definite, positive vision, morally and sexually, aesthetically, spiritually.  It had, if not a plan of how to go about things, at least a confident expectation that it would, by its actions, change the world and do it in one generation.

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Introduction

This article is just a very condensed version of some observations that have been burning on my mind this week and which came up over tea and biscuits during conversations with some of my work colleagues. It may be edifying for European nationalists and regionalists, so I’ve chosen to make a short article about the subjects covered. People should feel free to ask me any questions they like in the comments section, if anyone would like a more expansive explanation about the concepts I’m trying—humorously but with serious intent—to illuminate here.

The somewhat provocative phraseology I’m using here is quite deliberate and is used for a reason that will be explained later on in the article.

Twilight of the Westphalian Model

We are living a world that has progressed and changed significantly since the advent of industrial warfare. In the early 1900s, everything about warfare tended to be the resolution of international disputes through a state actor’s military personnel and machinery clashing in the spacial battlefield until someone was decisively defeated.

Now, this is no longer the case, after the late 1900s and early 2000s, war increasingly has become a matter of non-state actors waging war against other non-state actors, and in the case where states of a Westphalian inspiration came into contradiction with these non-state actors, the Westphalian states’ objective usually was to find a settlement of the conflict that would satisfy the commercial and geostrategic needs of those nations. The battle also takes place in ‘hearts and minds’, getting hearts and minds on one’s side has become not just an optional extra, but in many cases can be a crucial and decisive element of strategy.

The battle of ‘hearts and minds’ is happening in the case where you have to influence a ‘foreign’ population to co-operate with and support military operations that you are conducting inside their territory, or the case where you have to convince a ‘foreign’ population that your occupation of their territory is capable of providing safety and stability through effective counter-terrorism operations.

Increasingly, these same needs apply within the North Atlantic states as well, because we are actually now in a new generation of warfare. This is 5th generation warfare, not 4th generation warfare now. The events which took place in France on 13 November 2015 were a stark sign of that transition between generations having taken place.

ISIL’s attack on Paris was not just an attack against state infrastructure in an attempt to affect the French government’s policy preferences. It was not an attack that could be understood within the context of the Westphalian state model, or the world order that this model had given rise to. Instead, it was an attack against the Westphalian state model itself, and that is why the attackers chose the targets that they chose. They selected places that French people and the foreign residents of other culturally advanced populations would go to enjoy themselves. They chose to deliberately have amongst the assailants a mixture of people carrying Syrian passports alongside people who were second or third generation Muslim residents of European countries such as Belgium.

By selecting the targets in the way that they did, they were announcing that it was a fight of one population against another, one social group against another, in their view, and their intent was to make this fact clear to everyone. We on the other side should not shy away from acknowledging that this is really how it is. They believe that there is a ‘global Ummah’, a community of Muslims unconstrained by national borders, who are trying to uphold and enforce the rules of the Abrahamic monotheistic god over ‘the Kaffir’ who are pagans (this includes people who adhere closely to bonds of blood, which Islamic doctrine considers to be part of ‘Jahiliyyah’), polytheists, atheists, and apostates.

The rise of this kind of view, represents a rise of what is best described as ‘armed social movements’. Social movements have qualities that are distinct from that of traditional Westphalian state structures, even when they come to occupy the seats of power in a state. Armed social movements tend to have a cleanly defined ‘us vs. them’ world view, and the manifestation of state power which is filled by such movements, tends to be an outcome of battles fought in and against civil society, in the terrain of popular culture or through street battles or asymmetrical warfare. The manifestation of state power is not imposed from above, but rather, the manifestation of state power is a sign that the armed social movement has already triumphed among the population itself. The process is ‘bottom up’, rather than ‘top down’.

Armed social movements fight against each other in the terrain of civil society and through popular culture, to determine who will ultimately capture state power in the long term future.

We are an international ‘Satanic Alliance’?

In light of all of the above, the epithet which the jihadists have labelled us with, the epithet ‘Satanic Alliance’ comes into play and is a gateway to understanding the fundamental issue presently facing western civilisation, as well as a method for coming to terms with it.

On 01 November 2015, Al-Qaeda leader Ayman Al-Zawahiri published a sixteen minute video which spread across the Islamic world on social media and jihadist websites, calling for a unified Islamic front against the coalition of groups who are fighting against the imposition of Sharia law, which he described as forming a front against “the Satanic Alliance that attacks Islam”. In his video, he takes a tone toward ISIL which is one of coalition-building, as he is seeking to caution them on the dangers that come from infighting among the various jihadist groups. He doesn’t want ISIL, Jahbat Al-Nusra, and Ahrar Al-Sham to keep fighting against each other over their differences, rather he wants them to suspend their disagreements on who commands the jihadists (ie, Ayman Al-Zawahiri or Abu Bakr Al-Baghdadi?) and how it should be expressed (ie, Islam faithful to the 8th century, or Islam adapted to the 21st century?) and to instead unite against “the Satanic Alliance”, and to “hone” their conduct so that they can convince the other Muslims that they “want to be ruled over by Sharia”.

Whenever I hear these things, I always smile a little, because by saying things like that, they are drawing the lines very cleanly and obviously.

However, within the west there is still a muddled feeling amongst the general population about this, which needs to be ironed out. We are and have been and hopefully will continue to be—objectively speaking—living in an increasingly ‘Satanic’ society, if you take the definition of what ‘Satanic’ means from the religious texts of the three Abrahamic religions.

Look at what those three religions stand for, and then look at what we stand for and what we would like to see manifest, and you discover immediately that—as I’ve said before—we are a threat to the Abrahamic religions, we are their adversary. What does ‘Satan’ mean? It literally means ‘the adversary’.

There are many important distinctions between the two sides, but the most important one in the context of the interests of the readers of Majorityrights is this one:

These two views are irreconcilably and diametrically opposed, and always will be.

Two camps: Make a decision, make a choice

Although some find it to be unsettling, the arrival of this amazing narrative brings clarity and doctrinal purity to a situation that previously seemed to lack it. Since 11 September 2001, the middle ground ought to have become entirely vulnerable to erosion. When the planes crashed into the World Trade Centre buildings in 2001, and when the bombs exploded on the trains in Madrid in 2003, and when the bombs exploded on the buses in London in 2005, and now in the wake of the migration crisis and the Paris attacks of 2015, all of these have painted and highlighted—in blood—the existence of two camps before humankind that everyone would have to choose between.

Sometimes, unexpected mouths utter statements that are true. George W. Bush actually stumbled partially onto the truth of the existence of this paradigm when he said, “Either you are with us or you are with the terrorists”. Osama bin Laden also once said, “The world today is divided into two camps.”

Both Bush and Bin Laden were essentially correct about that basic reality, although neither of them understood just how correct they were.

All the different operations by the two camps have since served to expose the people who claimed to be ‘in the middle ground’ as being actually through their actions on one side or on the other side, whether they are conscious of it or not.

The shrinking middle ground

Many people on the so-called centre-right, and many so-called radical traditionalists and court ‘historians’ and court ‘scholars’ were immediately exposed by the terrorist attacks and by the wars, and by the mass migration crisis.

All of those who rushed to make apologetics, excuses, and justifications for the Islamists prancing around in their midst, or else, made mealy-mouthed statements about how they ‘respected’ Islam or ‘shared traditional values with them’ and so ‘are internally conflicted on how to react’, or alternately, sought to allocate blame and condemnation onto the victims of Islamic terrorist attacks rather than onto the perpetrators, were all exposed. Some, such as the Jews and the Christians who are milling around among the ruling class in every western state, went so far as to actively campaign for more migrants when the mass migration and infiltration crisis began.

By these actions, they revealed themselves to everyone. Even the most naive observer of political affairs can now be convinced that there really are only two camps.

It is also worth mentioning that in fact, many conservatives of the traditionalist and civic nationalist sort, and almost all social democrats of every stripe, had always been in ‘the camp of Islam’ insofar as they refused to oppose mass migration from the Middle East and Africa, and they refused to criticise the fundamental basis of monotheism itself, restricting themselves only to criticising the methods of the so-called ‘radicals’. Those who walked in ignorance were simply unaware of this, because court ‘historians’ and court ‘scholars’ and the mainstream media had all portrayed them as being opposed, and as a result, their actual complicity with ‘the camp of Islam’ went unrecognised. As a result of this confusion, such persons and groups only appeared to be in the middle ground in the eyes of the ignorant and the uninformed. So it is only in the sense of the perception of the people, that the events since 11 September 2001 have ‘driven’ those people out of the middle ground. In reality they were never in it. It only appeared to be so. A prime example of this would be Angela Merkel and most of the Christian Democratic Union party in Germany. The CDU is firmly in ‘the camp of Islam’, and always has been, it was only in the eyes of the ignorant that it has appeared otherwise (eg, those who were fooled by the false dichotomy of ‘multiculturalism vs. integration’), until recently when it became openly apparent for all to see.

And so the middle ground, and even the perception of there being a middle ground, can now begin to wither. Rather than whining about methods, such as who kills who in what kind of brutal way, we should begin talking about the purpose behind the conflict and what its philosophical and spiritual basis is, and then offer a choice. In other words, we need to get down to the fundamentals.

Be confident

If we, the apparent ‘Satanic Alliance’ can stand together and remain completely and ruthlessly consistent in our narrative and defend the attractiveness and beauty of our Promethean goals, then we can gently—when and where we can—push the dialogue which encourages people to make the choice to join such an ‘alliance’.

In that sense, everything which has happened since 11 September 2001, should be seen not as a disorganised series of tragedies and inconveniences, but rather, as an opportunity, a springboard from which we as ethno-nationalists and ethno-regionalists can jump forward and present—truthfully and with sincerity—the narratives and views of things like ‘the Satanic Alliance’ or ‘the DNA Nation’, ‘the dark side of the Enlightenment’, ‘post-modernity proper’, or ‘taking the kingdom of heaven by force’, or any other thought-form that is grounded in an absolute earthlyness of thought that we care to elucidate.

European Indigenous Ethno-

National & Regional Alliance
       
Hitler as Caesar: Historical lessons to be learned and new friend/enemy lines to be drawn.

Morgoth:

German National Socialism is the foundation of today’s Anti White morality, so even if we granted this Pole everything, every atrocity, every murder and every slur, you can even say the Nationalism Socialism was a flawed ethos because it was merely a reflection of Zionism, which they do at Majority Rights, but that still leaves us in the situation of having to deal with the use of National Socialism to mentally cripple our people, and that would even include Poles and Ukrainians today, who would also be called ‘‘Nazis’’ for wanting to preserve their identity.

I simply cannot see a way around it or under it or over it, we must go straight through it and Poles etc are just going to have to deal with it, because if we fall so do they.

Unfortunate though I believe his hypothesis is, Morgoth has his hypothesis there.

By contrast and to repeat, this Italian/Polish American doesn’t require ethno-nationalists to grant any guilt trips about Nazi Germany (whatever in particular he supposes that “I require to be granted”, I don’t know), but I do require fellow ethno-nationalists to be halfway intelligent and honest in drawing battle lines fit to the requirements of today and what we know now.

Morgoth’s former picture of the week which, according to him, I wasn’t supposed to look at critically:

MR has another hypothesis here.

You did lose, and so did all Europeans because proper friend / enemy distinctions were not drawn.

I, we, are fighting with all we can to defend all native nationalists of all of Europe - western Europe absolutely as well. In fact, they are much better off without the justifiably negative stigma and inter-European strife that came along with that regime and its imagery; on the contrary, they can signal their clear cooperation on European ethno-nationalists grounds much better without it.

That’s the working hypothesis here.

Poland has a unique situation to argue in nationalist terms. Having been subject to both Soviet and Nazi invasions, it is difficult for our enemies - by that, I mean the enemies of we ethnonationalists - to accuse us, by means of them, of being communists or Nazis - the usual bogey men raised to denounce nationalists. They will try to call all ethno-nationalists “Nazis”, you say? Yes, they will try, but anyone who knows the lay of the land (say, in Poland and among Poles), knows that is ridiculous (and no, the next picture of the week that Morgoth put up, of a few bald Poles making Roman salutes behind a “blood and honor” flag is not a representative pattern).

With Poland having suffered among the most of those subject to Nazi invasion, nobody is going to call a true Pole “a Nazi” and have it stick in a credible way.

That typical argument among White Nationalists - “they are going to call you a Nazi anyway, therefore, may as well identify as one” - doesn’t hold up.

The accusation remains a problem for many, however, particularly for those of German and German American extraction. As I have said before, the guilt trip is right on top of them - and it is difficult to have perspective - one is either completely at the opposite extreme, such as Frau Merkel, or, as some tactlessly claim, one must “go directly through it” and cop to the identity completely and unabashedly.

It isn’t true: but for the guilt trips and the overwhelming abuse of liberalism, one may not have perspective to see any other options.

Whether for lack of perspective for overwhelming guilt trips looming upon them more directly as Germans or German Americans; or resulting from the position of those, such as Italians or Italian Americans, whose more marginal position is susceptible to disingenuous negative classification; or for a lack of empathic perspective for their ethnicity, such as the Irish, not having been particularly in the path of Nazi wrath; the overwhelming frustration pervasive liberalism’s destruction has visited upon them tends to manifest two logical fallacies:

1. Overstated premise: Hitler and Nazism necessarily represented “White people” (which, of course, they did not, but only in part).

2. False either/or: It is either Hitler and Nazism or Jewish, neo-liberal rule and its runaway.

Of course cooperative ethno-nationalism is the alternative and proper way out of these illusory paradoxes.

As stated above, Poles, e.g., are in a unique situation to share the relative “innocence” of their nationalist perspective with other nations and unburden them of the guilt trips laid upon them - a service in unburdening ethnonationalist Germany, in particular, of guilt trips.

World War II is history and there is no sense in laying guilt trips upon subsequent generations of Germans and penalizing them.

While the same would apply to virtually all nationals willing to coordinate in ethno-nationalist terms, of course, German nationalism’s recent history has been “mythologized” to the point where it is looked upon as pure evil, having had no rational reasons for its actions, operating ex-nihilo of sufficient cause - forcing would-be nationalists to lie prostrate before Jewish and liberal charges of “Nazism.”

It was not ex nihilo evil; but neither does defense of Nazi Germany hold up to ethno-nationalist criteria.

So, how do ethnonationalists go about correcting the hubris of liberalism which has run rough-shod over the systemic bounds that ethno-nationalism would otherwise provide for our human ecologies?

And how do we look upon Nazism’s imperialist over-correction, an exponential over-reach instigated by Jewish power and influence, neo-liberal powers and some overcompensations from its war-weary neighbors? We look upon it as a history that we can all understand by analogy to many examples in our own lives when we have over-reacted to provocation - now, at our best, we look upon it as history, to learn from. And when we see that our enraged response was directed in the wrong places or without correct measure, we try to do things differently the next time similar provocations arise.

Toward that measure of putting things in perspective and “demythologizing” Hitler, as it were, he is well likened to a Caesar type figure: in regard to whom people now should neither be guilty nor overwhelmingly proud. He did some things well, ok, that we can learn from, but particularly for his intra-European conflict, we should not extol him as a model: Caesar routed the Gauls - oh, good! (not). It would be ridiculous for me to expect people to shrug-that-off as a necessary cost; to say the Gauls “should just get-over it”; to say that all Europeans should affably resonate with and under Caesar’s image; and that the Germans of the Teutoburg Forest must get with the program or “just deal with” the fact that we do not have sense enough to draw new lines, with new signifiers and worldview indications, making it clear that we are European allies now..

NPR/ Mary Beard, ‘From Gladiator Duels To Caesar’s Last Words: The Myths Of Ancient Rome,’ 1 December 2015:

Julius Caesar, perhaps the most famous Roman of them all, had just conquered the Gauls in an absolutely brutal series of campaigns that even some Romans likened to genocide ...soon after establishes himself as dictator ...there is a sense that liberty is being removed by an autocratic leader and a group of what were actually his friends, stabbed him in the Senate.

Of course you aren’t going to make normal people and people who want to fight on proper lines, entirely copacetic with Hitler and Nazi Germany. But you don’t need to; in fact, it’s a great disservice to western nations’ ethno-nationalism, its share in the perspective on their innocence and trust thereof, a burdensome hindrance to participation in their eminent warrant of defense on ethno-nationalist grounds: because Nazism was not ethno-nationalism, not even national socialist, but imperialism in the end; and it certainly did not represent all White people and their nations.

Of course we must not fall into the trap of intra-European fighting again. But that is not enough - as we all know, we must regain our martial spirit and marshal it in the correct manner. Admire and learn from aspects of war and martial prowess of the past, yes, but the most crucial lesson to be learned, and the point, is to draw correct friend / enemy lines this time; to become ethno-nationalists in cooperation and/or coordination - not to become pacificists.

We must regain the will and warrant to kill those who would kill us, you say? Indeed, that is true. But it is a martial spirit that falls in line with ethno-nationalism and regional cooperation as well. Following a line that Bowery articulated: If people will not allow for our human ecology’s discretion to exclude them, then they are abrogating freedom from (and of) association and our freedom of voluntary contract; i.e., they are treating us tantamount to slaves and we might even kill them in self defense if they will not cease and desist from that imposition - this will apply even to those who will refuse our orders of deportation and our assessment that they are to lose citizenship and/or right to abode in our ethnonations.

We must secure the existence of our people and a future for White children

Posted by Guessedworker on Mon, 21 Apr 2014 16:59 | #

So, let’s look at the key elements of National Socialism - those which are not purely economic, at least - and determine what role, if any, they could have today.

Ayran supremacism (die Herrenrasse)

Today we are seeking to represent our people’s natural right to life and land.  Supremacism is completely off-target.

Slave-labour

Ditto.

Lebensraum

Ditto.

The cult of the Führer

The English, Scots, and Welsh, anyway, are simply too worldly and cynical to love up the leader to the required volume.  Sorry.  Can’t be done.

The total state

Well, in significant respects the version of democracy we have now is not too far from totalitarianism.  But I think the voting public might be quite interested in more democracy rather than less, or in genuine democracy rather than an abuse of it.

State terrorism

Who in their right mind ...

Eugenics, racial hygiene

All we really need is some awareness of self ... some honesty ... and the important aspects of racial life will take care of themselves.  Won’t they?

The militarisation of society

And so we arrive at the chief attraction, indeed, the only real attraction for many.  The Schutzstaffel elite ... the Hitlerjugend ... a prescribed set of actions and horizons for the lost souls of urban Postmodernia.  But is there any evidence from WW2, say, that this is the only foundation on which peoples can be called to their own defence?  Really?

It is appropriate that her name is Morano...
                                                   

PARIS — Nicolas Sarkozy is threatening to strike a member of his center-right Les Républicains from the party’s ticket for the French regional elections in December ...after MEP [Nadine] Morano said Saturday [September 26th] that France was a “Judeo-Christian country … a white race that welcomes strangers.”

What is apparently happening here is that Nadine Morano, true to her name, is attempting to use Jewish crypsis to include Jews as “part of the ‘White’ race”... and that is probably why she has been able to get away with putting the two terms - White and race - together at all in a political context. Otherwise, her “controversial statement” in “defense of Judeo-Christianity” wouldn’t be worth a second thought.

What merits re-attention to Morano is this, however. It seems that indeed the masters of discourse are trying to create a false solution to a false polemic and some right wingers are taking the bait: French “intellectuals” (read, “Jews”) are trying to frame a discourse where some “Leftist” academics are going “rogue” and becoming “rightists.”

Of course there is no mention of the Jew in this “new academic amalgam of left and right” but rather an attempt to create an “intellectual framework” to ruse a coalition against Marine Le Pen for the extent that she represents true ethno-nationalism, i.e., as a representative of the native French - which her father knows very well does not include Jews as “White” nor “Judeo-Christianity” as their rallying cry.

So, lets look at what is behind her, starting with the latest bullshit artist who would try to dupe native Europeans into thinking that he is on their side. His name is Michel Onfray and the Jewish media is trying to create a sensation about how this “former leftist” is now incorporating “the right.”

                                   
Right-winger Sarkozy has new company from “former leftist intellectual” Michel Onfray

As one reads through the media gibberish, however, it is apparent that Jewish academia is encouraging him to “turn rightward” in order to enable Jews to assimilate Whites, White interests, turn them away from authentic ethno-nationalism and toward a myopic focus against Islam on behalf of “we, the multi-cultural and pluralistic Europe.”

J’accuse: Leftist intellectuals turn right

Politico, “Unusual ideological bedfellows in France are uniting against globalization and the euro”, Oct. 19, 2015:

PARIS — When the newspaper Libération last month accused self-professed “left of the left” philosopher and best-selling author Michel Onfray of “doing the [far-right party] Front National’s bidding,” French intellectuals circled the wagons.

Their definitions of left and right, not mine.

..to the rescue from left and right to defend Onfray, they did what intellectuals do in these cases: organize a public debate.

Intellectuals?

The headline of the event, to be hosted at the Maison de la Mutualité on October 20 by political weekly magazine Marianne..

Marianne magazine, created by Axel Kahn, the son of a Jewish father, Catholic mother…the magazine is now owned by Robert Assaraf, a Moroccan Jew ...the magazine calls Nicolas Sarkozy “a right wing candidate.”

In support of its sometime contributor Onfray, sets a new standard for navel-gazing: “Can we still debate in France?”

Spoiler alert: The fury stirred up by the controversy offers a good clue to the answer.

Onfray is only the latest French thinker whom government-friendly media and Socialist party officials accuse of pushing ideas similar to the far-right - on immigration, the role of Islam in society and the need to restore France’s battered sense of self.

Ah yes, now that Islam is becoming a bit much, enough of Sarkozy’s right-wingishness, some are even assimilating the “far-right” to take an audacious stance against…  immigration!

They include the moralist philosopher Alain Finkielkraut ..“a former left-wing radical and now member of the French Academy who has written several books on the waning of France’s traditional republican culture and the country’s “unhappy identity” (the title of one of his books);

“Alain Finkielkraut (born 30 June 1949) is a French essayist and public intellectual. He has written books and essays on a wide range of topics, many on the ideas of tradition and identitary violence, including Jewish identity and antisemitism, French colonialism, the mission of the French education system in immigrant assimilation, and the Yugoslav Wars.”

Régis Debray, a 1960s companion of Che Guevara who later became an adviser to former Socialist president Mitterrand;

...known for his theory of mediology — a critical theory of the long-term transmission of cultural meaning in human society — and for fighting with Marxist revolutionary Che Guevara (in Bolivia in 1967) and advancing Salvador Allende’s “Marxist” régime (Chile, early 1970s)

Eric Zemmour, a far-right journalist and TV debater whose book “Le suicide français” (‘The French suicide’) on “the 40 years that destroyed France” became an unlikely best-seller last year;

Éric Zemmour was born in Montreuil (today in Seine-Saint-Denis) on August 31, 1958, to an Algerian family that came to Metropolitan France during the Algerian War. He identifies as a Jew of Berber origin, and above all as a French Jew.

..even Michel Houellebecq, recluse novelist whose book, “Submission,” describes a future France as an Islamic theocracy.

Besides Jews in support, Onfray has a Marxist revolutionary and a gentile who is willing to go to jail in order to fight Islam (with Jewish blessing). These are supposed to be our friends. They were “the left” and now they are “the right”, or leaning “right”...

What they don’t know is that we are The White Left and we don’t buy their shit for a moment.

Let’s carry on then…

The new ‘new reactionaries’

The ‘controversy’ has simmered for a long time. In 2002 the ‘left-leaning’ magazine Nouvel Observateur was already putting Finkielkraut on its cover to wonder whether he was part of the “new reactionaries.”

Not even a good bluff at false opposition.

It is now pervasive and part of the permanent French debate. It hasn’t been restricted to the realm of high-brow discourse.

Of course not, the Jewish media would try to promote its controlled opposition as much as possible.

After French Prime Minister Manuel recently criticized Onfray for one of his tirades, he was called “a moron” in return by the philosopher. And earlier this year, Valls was deemed “a bore” by Houellebecq after venturing that he didn’t agree with the writer’s somber vision.

Gee, these “intellectuals” are daring.

Libération’s outburst was prompted by the latest in a long string of provocative statements Onfray has made in recent months, attacking the Socialist government’s policies and principles.

In an interview with Le Figaro,

Le Figaro is owned and controlled by Serge Dassault, born Serge Bloch, both his parents are of Jewish heritage.

..on September 8, the writer criticized what he called “the emotional response” to the picture of a dead refugee child that made headlines around the world and prompted French President François Hollande to soften on the issue of quotas for accepting asylum-seeker quotas.

Yes, sure, “the intellectuals” are coming to our European defense on the matter of immigration.

Onfray, who declined a request for comment for this article, went on to accuse France’s successive governments of “being contemptuous of the people” — what he calls, using the English term, “the ‘old school’ people”: French blue-collar workers, the unemployed, the poor, the pensioners. As for National Front leader Marine Le Pen, he said: “I don’t resent her as much as I resent those who made her possible.”

Onfray resents the possibility of European ethno-nationalism emerging.

Sacrebleu!

The dispute comes a few weeks after Jacques Sapir, an economist from the far left who has long campaigned against the euro, suggested the creation of an “anti-euro national liberation front” that might extend up to and including Le Pen’s party.

Sapir is a “far left” economist, son of psychoanalyst, Michel Sapir (Sapir = Jewish), he teaches in Russia and is perhaps a part of negotiating a quid pro quo between Russia and Le Pen = continue to ease-up on the Jews and Russia will give you more support.

Sapir added, in a Libération interview, that it was undeniable that the far-right National Front had “changed in the last years.” He is also one of France’s staunchest defenders of Vladimir Putin’s policies, and the author of a blog hailing what he sees as the Russian president’s many “successes” both economically and on the international stage.

Like I said.

Trojan horse of globalization

Onfray has called Sapir’s idea of an anti-euro alliance “interesting.” Some of the philosopher’s critics see a bitter irony in the fact that in 2002, he created a “People’s University” in Normandy, where he resides, to counter the rising influence of the National Front’s ideas. That’s the year when the party’s founder Jean-Marie Le Pen, father of current leader Marine, made it to the second round of the French presidential election against then-president Jacques Chirac after having defeated Socialist candidate Lionel Jospin.

I.e., Onfray is a useful tool for Jews…

The real split in French politics, as Onfray now sees it, is between the ruling, pro-European elites of both the conservative and socialist parties and the French people, who, he often says, have been betrayed “since 1983” — when then-president Mitterrand, a Socialist, converted to pro-market policies.

Oh yes, the problem is those damn socialists (don’t want to take away anything from plutocrats, especially not Jewish ones).

Ideological overlap between the National Front and France’s far left is not entirely new. The nationalist party has long sought and received support from French workers disillusioned by the mainstream left parties. Some former communist strongholds are now areas where the FN gets its largest support.

What a surprise! White Leftism works ..all of the people cannot be fooled all of the time.

‘This government from the left can’t seem to find an intellectual on its side.’

Jews like to use “intellectual” as a code word for their own rhetorical bullshit artists, who will now try to disassociate themselves from the liberalism that their people and flunkies created, that they are here and now calling “the government of the left”.

But most truthfully and most crucially, neither will The White Left find a Jew on its side.

Marine Le Pen herself stands a serious chance of winning the Nord-Pas de Calais district in the upcoming regional elections in December. The industry-dominated area was long ruled by the socialist or communist left. The anti-capitalist, anti-U.S. and populist platform of the National Front strikes a chord with voters who resent the changes brought by globalization.

...by Jewish and objectivist sellout globalization.

“Europe is seen by those intellectuals as just a Trojan horse of globalization,” said Laurent Joffrin, the editor of Libération who led the anti-Onfray charge. “What unites those intellectuals is opposition in general to modern times - to the governing left, to market-friendly Europe, to immigrants seen as armies of Islam. They never venture to tell us what should be done.”

...they found a useful idiot, an objectivist goy liberal to be a convenient foil for their false dichotomy.

Now the greater “intellectuals” are going to rescue us from this fool-hearty liberal.

‘The people vs. the euro’

Leftists like Onfray now find themselves agreeing with the other end of the political spectrum on a couple of key themes.

The first is the fate of France’s poor and working class – the “proletariat” Onfray says has been abandoned by the right and the left alike. In that vision, the governing left’s policies favor the globalized elite and the well-to-do, while catering to the needs of minorities (“the margins,” says Onfray) — such as immigrants, homosexuals and women.

...and women? French women are “minorities” that the “intellectuals” are going to defend against on behalf of who? ..and against who? ... seems both Jews and White objectivist sell-outs would like to blame the other.

The second theme is the visceral hostility towards Europe and the euro, seen as constraining economic and social policy and a fatal blow to the infamous “exception française,” a large and costly welfare state that’s supposed to shield the French from the turmoils of the global economy.

The drama is being played daily in the court of public opinion. Think of it as “the people vs. the euro.”

Is that how we should think about it?

“The latest eruption doesn’t come in a vacuum,” said Pascal Bruckner, an essayist and fiction writer, and one of the few French intellectuals who still presents himself as “pro-Europe, and rather Atlanticist.”

“There has long been a tradition of intellectuals defining themselves against the government, and if Valls thinks he can be a book critic, then the reaction is understandable,” Bruckner said. “What’s striking today is that it looks like this government from the left can’t seem to find an intellectual on its side”

Bruckner is another convenient objectivist, a proponent for returning to the enlightenment; with that, Jews can set-him-up as a foil.

Meanwhile, France continues to struggle with the economic crisis. Even as unemployment in the eurozone as a whole has declined steadily since early 2013, it keeps rising in France and may soon go above the monetary union’s average.

France’s intellectuals grapple with globalization, as does the rest of the society.

They again quote Joffrin, the other objectivist foil:

“This increases the disillusion of traditional left voters,” said Joffrin, “because the government so far can’t show results for its pro-euro, fiscally strict policies.”

The zeitgeist is summed up by the term “sinistrose,” the deep-rooted pessimism that has long passed as a trait of the French psyche but is taking a turn for the worse in times of economic and political uncertainty.

The new solution to the enlightenment’s radical skepticism, the Jews will tell us how to integrate “right and left” ... waiting ...here comes..

The anti-European feeling even permeates the governing left. When Marine Le Pen last week addressed Hollande in the European Parliament by calling him [Merkel’s] “vice-chancellor for the France region,” she was only slightly more aggressive than Hollande’s former economy minister, Arnaud Montebourg, who was fired from the government last year after saying that France’s austerity policies were “dictated by Germany’s right.”

“Europe here serves as proxy for globalization,” said a government adviser, who didn’t want to be identified for fear of “adding fuel to the fire.” “I call it the defeatist wing of French intellectual life: There’s no chance we’ll be able to make it, so let’s retract and retreat.”

No, no, the Jews and their shabbos goy are here to save us from our skepticism…and put our long held prejudices into debate..

And, yes, debate.

The new talk-show culture

Pilpul

The “Saving Philosopher Onfray” operation has no shortage of theatricality. It involves best-selling authors, whose pictures more often than not grace the covers of glossy news magazines, complaining about a “media conspiracy” to silence them.

Onfray’s best-selling books provide frequent cover stories for the news weeklies, and Finkielkraut seems like he has a permanent seat on French TV talk shows. Even government-supportive media, such as Libération or L’Obs, are eager takers for interviews with the supposedly silenced reactionaries.

Come the “neutral media” to apply the hand of restraint to these “rogue reactionaries”

Authors with more established “intellectual” credentials, such as Finkielkraut, are pushing back against what they consider an anti-racist or “anti-fascist” thought police. The philosopher recently defended the right of Nadine Morano, a French MP from Nicolas Sarkozy’s party Les Républicains, to say France was a “white race” country.

There is the payoff: all this build-up to allow Morano, and her Morano crypsis, to pawn-off Jews as White and manipulate White treatment of out-groups: “France is a Judeo-Christian country … a white race that welcomes strangers.”

And the Crescendo of the pilpul - playing the goyem off of one another:

Le Pen’s party, he writes in his most recent book, “La Seule Exactitude,” must be criticized for itself — because it is a “party of demagogues, ignoring both the complexity of political action and economic laws, promoting the cult of the strong man to the point of making Vladimir Putin not only an ally but a role model.”

Marine, your Russian Jewish alliance won’t spare you for being a shabbos goy -  another one, Onfray, on behalf of French Jews, seeks to assimilate your position and use that against you.

Back to the other useful foil…

Bruckner said it remains to be seen whether the controversy will be “just a prairie fire, chased next week by another piece of news” or a sign that “the divorce will become permanent between the ruling left and the intellectuals.”

Yes, sure, we want those “intellectual” Jews to swing rightward ... right where we are not.

In the meantime there is whispering that the big Mutualité meeting might be canceled after all — especially since neither Onfray nor Finkielkraut has agreed to appear as a witness for his own defense.

Didn’t you say that what “intellectuals” did best was organize debates?

Take heart, Onfray and friends, Islam didn’t come to debate either.

You might take the debate to the Middle-East, take Nadine Morano…she can defend her concept of Judeo-Christian Whiteness   ...there.

                             
Jean-François Copé (Romanian Jewish father, Algerian Jewish mother) and Morano

Morano has felt that “we need a tonic, and UMP Jean-Francois Copé best placed to embody the word, with strength and ability to address the issues without taboos” ...a representation of the “uninhibited right.”

Tom Sunic

Below is my response to “A New Chapter in the Fascist Internationale” by Alexander Reid Ross, in Counterpunch, September 16, 2015.

Mr. Alexander Reid Ross, Counterpunch

Dear Mr. Ross:

I read with great interest your article, “A New Chapter in the Fascist Internationale,” published in Counterpunch and must commend you on your polished syntax and a good, albeit somewhat hasty summary of what is awkwardly termed the “World National-Conservative Movement.”  As a long time reader and admirer of some Counterpunch authors who dispel the myth of progress and who tackle the liberal mystique of permanent economic growth, it is quite possible that we have more in common than what may appear in my critical remarks. Having ties with many so-called “White nationalists” in all parts of the world, and being also a Director of the American Freedom Party, let me try to put things into a short conceptual and linguistic perspective first.

The words ‘Fascism’ and ‘Nazism’ are constantly used as weapons to vilify people who identify as White and have a sense of White interests, to the point that these words have now become meaningless. Both have been so much subject to semantic distortions over the last 70 years, to the point that there is no longer any meaningful relationship between current movements labeled with those terms and the cultural-political movements in the Europe of the early twentieth century.  (I am sure Noam Chomsky would partly agree with that).  Instead, the term ‘Fascism’ is tossed around today as a generic locution in order to criminalize and pathologize any non-conformist White person or any group of White people by implying that they are nothing more than xenophobic haters.

Hence, if we look at Fascism or National Socialism through such demonological glasses, we run the risk of landing in the realms of the ancient Greek underworld, more worthy of the Hesiod’s and Homer’s prose and certainly not into a dispassionate Elysian field of objective historical narrative. I am probably acutely (and sadly) aware of the “antifascist meta-language,” having grown up in what was known as communist Yugoslavia. Back then “Fascist beasts,”  “Croat Fascist monsters,” “Nazi terrorists,”  were a central part of the Communist Party vernacular, and any non-conformist thinker was routinely and permanently consigned to this home-grown bestiary.  Alas, what I am witnessing now in the USA and EU media, as well as in higher education, is a recapitulation of these paleo-communist memes, albeit dressed up in more attractive attire and blessed with the legitimacy that only the elite media can confer.

I hope you have read some of the authors mentioned in your article. Otherwise, again, one runs the risk of entangling oneself in the dialogue of the deaf.  Apart from books by “mainstream” scholars such as Zeev Sternhell and Ernst Nolte, it is very difficult to find any other contemporary authors who more or less objectively document the intellectual origins of Fascism or Nationalism Socialism. Rather than describing the very real problems confronting these societies or attempting an honest appraisal of the popular appeal and economic achievements of these cultures, we see little more than gratuitous moralizing while at the same time the monstrous police states and mass murder perpetrated by the Left* during the same period are ignored.  Without wishing to sound pretentious with my own intellectual baggage, there is no way one can fully grasp the birth of the “conservative revolution,” or Fascism, or National Socialism without being fully proficient in the German and the French languages and knowing very well the cultural heritage of Europe prior to 1922 and 1933.

The fears and concerns motivating the current increase in what you would call fascist parties stem from the tidal waves of non-European immigration that are affecting almost all European countries. These fears and concerns are quite different than those that gave rise to fascism in the 1920s and 1930s, and they are quite legitimate. The attitude of the left* is that people are essentially interchangeable, so that it makes no difference who immigrates to the US or Europe, and the native Whites of those areas have no legitimate interests in preserving their political, demographic and cultural dominance. This is simply not the case.

The immigration issue is critical. The US is projected to be majority non-White in just a few years, and even European countries like the UK that have had relatively homogeneous populations deriving from what is a relatively homogeneous European gene pool for thousands of years are projected to be majority non-White within the century. The ongoing crisis centered most glaringly in Germany promises to speed the day when native Germans, whose ancestors have dominated Central Europe for well over 1000 years will become a minority.

The view that immigrants are interchangeable ignores the costs of multiculturalism in terms of increased conflict, lack of willingness to contribute to public goods like health care, and social cohesion. Thus it’s one thing for the US to have immigrants from various parts of Europe; they have assimilated very well. It’s quite another thing to have immigrants from the Middle East and Africa with very different cultures and very different psychological traits (including IQ levels), and strong tendencies not to assimilate.
                                           
This view also ignores the long history of ethnic conflict in multi-ethnic, multicultural societies. The idea that societies where Whites become a minority will live in peace and harmony is Utopian to say the least, especially given the fact that Whites are now being blamed for all the problems of non-White groups, including the educational failures of Blacks and other immigrant groups (an argument that ignores the success of East Asians in Western societies). The hostility toward Whites with their history of colonialism and expansion will not end when Whites become a minority. It is a very real fear among a great many Whites that these changes are absolutely not in their long-term interests. It is quite reasonable and makes the appeal of populist politicians like Donald Trump in the US understandable.

On the personal level, yes, I must admit, I feel more at ease talking to working class Americans when visiting a village in the Ozarks, or being a guest of honor at a simple farmer’s house in the German Harz. One finds that the common sense and political judgment of these people often surpass those of many modern scholars focused solely on demonizing movements they do not understand and promoting utopian projects that ignore human nature in favor of creating multicultural societies that are not only prone to ethnic conflict, but violate the legitimate interests of Whites who have dominated these areas for hundreds or, in the case Europe, thousands of years.

Regardless of our possible disagreements and despite the fact that you will likely dismiss me by simply classifying me as a “White supremacist” or “White nationalist” or whatever, I must point out the following: The ongoing balkanization of the USA (where voting patterns increasingly reflect racial divides) bears remarkable similarity to what occurred in the former Yugoslavia shortly before it broke down in 1991. The current EU and the floods of non-European immigrants in Europe — and yes, at this very moment there is a quasi-state of emergency resulting from the migrants/invaders swamping my native Croatia — do not bode well for a starry-eyed project of multiracial and ecumenical conviviality. When the proverbial push comes to shove, one no longer needs to study diverse Levantine or African haplotypes or immerse oneself in the books of cultural pessimists. One must then be ready to weather the storm either by voting for Donald Trump or the American Freedom Party’s Bob Whitaker, or whoever is willing to salvage one’s heritage. I am sure that in a case of emergency you will also figure out which side of the fence it is better to sit on.

Best wishes,

Tom Sunic, PhD
www.tomsunic.com
http://american3rdposition.com/

* Editor’s note: Sunic is talking about the Red Left here, and its liberal prescriptions for Whites. He is Not talking about the White Left

.......................................................
Tramp steamers leaving for Italy from Libya. Photos courtesy Louis Beam

       

                 
An ancient instinct that is vital: “Wait, who are you? “

What is it really, that is called “xenophobia”?: Article translated and republished from “Nya Dagbladet Analys”

What really is referred to by the word “xenophobia”?

Xenophobia is no human idea, it is not a political ideology. The inherent notion that individuals from other ethnic groups are different is as old as humanity itself.

That political leaders throughout human history have tried to either foment or stifle this innate team spirit does not change its origin or function. Ultimately, while it has often come to be called xenophobia, it is a kind of defense mechanism of an ethnic group. It has a cohesive function but is also vital to the group’s survival.

It is easy to think today that racism is obsolete in modern societies, and political ideas that multicultural and multi-ethnic societies are something we can decide to create, and then use various integration programs as a tool to make this work artificially.

It is important to remember that “xenophobia” has always been the human diversity condition. Without this desire or sense of distinction and boundaries no ethnic group could have existed for very long before it would be adulterated and perish again.

The world’s major ethnic groups; blacks, whites and Asians, and all its subsets of peoples did not come into existence overnight. It has taken nature tens of thousands, if not millions of years to enrich the earth with the human diversity which we have today. The birth of a new ethnic group has always been dependent on a distinct geographic location. For the purpose of various ethnic groups’ birth and continued maintenance, they have always required “xenophobia”, more properly termed “alien skepticism” or “stranger caution” as a prerequisite.

The principle or the basic human function is exactly the same as in individuals. An individual who is not skeptical or cautious when confronted with a stranger will not survive in the long run. This instinct is basically in all living creatures on earth and is deeply rooted.

The function and conclusion of prejudices

“Alien skepticism” or “fear” of the unknown is a kind of first line of defense. Here comes the concept of prejudice. An individual always makes a first assessment of the foreigner—a judgment before it knows any details for sure. We must also understand that individual assessment, when the unknown has become known, can shift from prejudice to “judgment”, a conclusion based on knowledge.

However, today we are told by the modern political system that prejudice is just ignorance and as soon as this ignorance is gone, the foreigner should be welcomed. In fact, the individual’s or group’s conclusion could be that the foreigner cannot necessarily be given a pass, and may intend to cause us harm.

Racists in every expression of the negative sense, of course, are also those who want to cause an ethnic group’s unity and uniqueness to perish through mixing and division. Many nations and entire civilizations during the history of humanity have vanished for this reason.  Either by displacement and extinction or by blending them away out of all recognition.

A true defender of the world’s human diversity turns naturally against both extremes of racism and genocide.  Moreover, the criminalization of these two extremes is stated in the UN Declaration of Human Rights of 1948, saying that not only is performance of these acts criminal but it is also criminal to instigate them. Thus, the express intent or encouragement to try to create a multi-ethnic society, which inherently violates the right to the preservation of the ethnic and cultural characteristics of the group, or displacement or eradication of a people, could fall within the scope of this crime. In the UN declaration it says, among other things, that the following shall be considered as genocide:

“Deliberately inflicting on the group conditions of life intended to lead to its complete or partial physical destruction; (d) to take measures intended to prevent births within the group; (e) Forcibly transferring children of the group to another group. “

In the ongoing development of today’s Sweden where a large number of non-European immigrants are coming to the country, a natural segregation process is marked by Swedes who move away from immigrant areas while various immigrant groups cluster together, and those immigrant groups quickly receive a residence permit and can select where in the country they want to stay. In this way the crime referred-to in the last paragraph concerning genocide may be relevant, eg. in cases where parents are not allowed to put their children into any school but are forced to send them to the local multi-ethnic schools where Swedish children in many Swedish schools already are a minority in their own country.

In the next step they might endeavor to create a multi-ethnic society through the use of integration programs, and this could fall within the scope of “hate crimes” because there would be a restriction of the indigenous group’s autonomy.

The general conclusion regarding the question of earth’s ethnic diversity is that the property known as “xenophobia” is a necessary evil. The key instead now is to thwart its extremes. The leading political establishment in general seems to dumb-down and exaggerate the image of our instinct for caution, instincts like defense and self-preservation. This they do, among other things, by trying to characterize as a disease, what is actually an instinct and a function that acts as a guarantor for the conservation of all communities, by using a negative-sounding designation such as “xenophobia”. If there is an “undue fear” of the unknown, its assessment must of course be something that is considered “reasonable” and make sense, and it needs to exist and be expressed.

There has also been a confusion between the fact that ethnic groups are different and should be valued as such, with the idea that ethnic groups are ranked differently, the two are very different things. The most extreme manifestations of the debate would not even concern themselves with the thought that there are different kinds of people on earth.

This is often presented as options of black and white, where either you accept today’s multicultural and ethnic change in Sweden beyond recognition, or you accept hatred and abuse against all immigrants who are in Sweden and the need to advocate a hundred percent purity. Swedes are a generally balanced people and have an absolutely predominant wish for neither of these extremes. Discernment is often the first casualty when debate deteriorates.

Reliance on these extremes and extremists, mainly in politics, business and the media is driving the currently extreme situation. However, what remains and ensures that we can get a more balanced society and social climate in the future, is that our age-old instinct for self-preservation can take on a balanced and natural expression.

Swedes may be very open-minded, but they also have a right to their own preservation.

NYD Analysis

 

“At your feet or at your throat” ?
 
Frau Merkel: A problem with German character.

Is it the case that:

Germans are an enormously logical people, who are capable of wonderful math, science, engineering and technology.

However, that top heavy focus on logic causes them to have weak planks in judgment, such that they will keep on following a logic to its runaway (and/or over-correction/overcompensation), even when it is clearly socially destructive?

We’re not even emphasizing the Nazi example now, we’re talking about how, in the salient example of Frau Merkel, they are treating Greece by comparison to the migration crisis.

Nevertheless, “a rule is a rule”: just as reaction to Jews implied the compensatory rule quite exactly, the Nazis mirrored the Jews in significant, literal ways. Hitler, e.g., maintained: “an eye for an eye a tooth for a tooth” (never mind that one might engage the fact that Leviticus 24 is didactic, and showing people how Not to be, by comparison to the compassion of every other chapter of Leviticus)...

Now, Frau Merkel’s regime expects Europeans to appreciate the logical conclusion of her Jewish guilt reaction, a byproduct of Jew thinking, as it were:

To the Greeks -

First principle: unanimity: “pay us back our predatory, usurious loans”, no room for social praxis and concern for ancient European human ecology and social capital.

To the waves of non-European migrants invading our homelands -

The universal principle: good will and the Christian golden rule: ”“The right to political asylum has no limits on the number of asylum seekers” - it’s an altruism and compassion, a logic of meaning and action that must continue to no end.

Though I am not well placed as a critic of German character, one does have to wonder..as I have observed before, in regard to those who say that Germans are/or should be our “leaders.”

Are a people so top-heavy on logic that they would follow it through to its logical conclusion despite what should be the obvious judgment regarding the logic’s vast social destruction to be entrusted with leadership?

It is, rather, apparent that sheer and top heavy logic is good for following rules and orders, not for leadership.

Leadership should be logical but top-heavy in judgment.

However, I am told that 30% of Germans still do Not believe that merely speaking German makes one German, so of course I do not want to exclude Germans across the board from a place at the table of leadership: just that they may not be well placed at the head of the table and certainly not as sole occupants of the table of leadership of Europe at this stage in history.

Not only is the hyperbolic liberalism of German leadership an expression of guilt riddenness, but it is a guilt riddenness for their prior (Nazi) regime’s lack of social judgment for optimal social unanimity and relations (of Europeans and others) - which has made stigmatization of sufficient racism all too easy for liberals - and worse now, a guilt ridden liberal self destruction which the rest of Europe is supposed to share in because of the Nazi lack of social judgment (which in particular cases worked deliberately against us - ! - * and generally speaking worked against us all in result) and because they are so fucking logical - as to carry an absurd lack of judgment and self destruction to its extreme!

* European countries which were targeted for elimination or demotion in sovereignty and influence are supposed to feel guilty and take part in the demise as well.

I am not well placed to critique German character as I will be criticized as being prejudiced against them, but I am for them, not against them - it is their liberals whom I dislike, as I dislike all liberals, imperialists and anti-nationalists; and I like and advocate the 30 percent of normal ones, the normal nationalists along with the ones who can be persuaded to come around.

But I feel obligated under the circumstances - am prompted by Kumiko, who is particularly angered: Not only is Germany’s leadership inviting terrorist cells, it is inviting bizarre and primitive third world practices - such as teaching boys that women are a man’s property; that it is fine to kill those who insult the pedophilic prophet…

Judgment catching up with logic but a bit late:
http://wapzku.tk/watch/KVWAIKoatWM

And of course, I hasten to add, that with this “logic” it is apparently fine to destroy the ancient EGI of Europe, our human ecologies and all that goes with it…

...and wouldn’t that logic come in handy to figure its way around and rationalize all sorts of liberal contradictions and sensible affronts to itself and its neighbors - to make good logical sense of their destruction and ours?

European brothers and sisters, Germany is not far away and its “logic” will spill over sooner or later…we have got to exercise some judgment on their behalf, ours and intervene.

We do not share in their guilt, we do not want to burden them with guilt and we can share with them our free, unburdened ethnonationalist conscience.

Kumiko noted a very interesting additional aspect to this German propensity to be top heavy in logic, that they do not seem to manage ambiguity and contradiction as well as other populations.

Inasmuch as that is true, and it seems that it might be as a pattern (again, not across the board), it would be a problem for dealings in Praxis (the social world) as Aristotle noted, where a certain amount of ambiguity and uncertainty is necessary for its inherent interactive, agentive and reflexive nature - thus, Phronesis (literally, practical judgment) is required and the acceptance of a certain amount of ambiguity necessary to manage social ecologies.

That seems to go to the realm of epistemology and judgment.

Prost: have a beer, relax your fore-brain so that it’s logics do not continue imperviously, obliviously apace, but lets let the liberal German leadership sit-this-one-out and concentrate on their social, mammalian brain as it cares for closer, personal relations lest their reptilian brain’s “logic” over-react, over-correct and over-compensate against those closer relations.

There was a trading dhow on this flag for a good reason.

Summary

Christians and liberals neither understand the threat environment nor do they have the inner motive energies that can be harnessed for the war against Islamism. A new type of European consciousness that completely rejects and opposes the semitic god, will have to manifest if Europeans are going to be able to continue to contribute meaningfully to the defence of global trade routes on which they and their partners depend in order that their societies can flourish, and for the defence of the European peoples in their homelands. Wealth is not an end in itself, wealth is a means to an end, in the same sense that a person driving a car needs to fill up at the service station before attempting their journey.

“Pure philanthropy is very well in its way, but philanthropy plus five percent is a good deal better.” 
— Cecil John Rhodes.

That sounds about right to me.

Once upon a Time in Eurasia

It is said among traders and among contractors that we won’t laugh unless we’re profiting, and that we won’t cry until we’re completely bankrupt. It’s a good saying. Of course, this is only a rationalisation of a feeling that is completely natural in every way, one which in earlier times in human history would not have needed to be enunciated by anyone. These kinds of sentiments are taking people back to the past, even though they are very modern-sounding expressions. If you think about it you’ll realise that this is a motivational logic that applies in almost every honest expression of the relations of production.

There are some modern phrases that lack the appropriate level of nuance, though. For example, when speaking of time scales growing longer or shorter, people will say that time is money. Money of course being an indication of a promise to do productive work.

In agrarian times long past, the phrase ‘time is money’, would have had a slightly different meaning. Rather than speaking of how fast a task is completed, it instead would have been a reference to the appropriateness of the timing of the actions. It wasn’t about ‘punctuality’. It was about instinctively knowing when to act, being able to skip some of the rationalisation process through an intuition that is hardwired into one’s alleles. The people sensed when it would be most appropriate to take an action, and they did it. If it required leadership, then the leader sensed when to harness the motive energies of the people and then did so. The sense of ‘time’ was entirely different from the sense of ‘time’ that presently exists. Time was seen as a cycle that spiralled upwards on each of its turns. When a person would participate in seasonal festivals, re-enacting the same stages over and over as the wheel of the seasons turned, re-enacting the deeds of the past, that person would no longer be in ‘profane time’, but would instead be immediately and—literally—magically taken back to the ‘sacred time’, the foundational and primordial story around which that society ontologically is founded.

And then came the Abrahamic monotheists to disrupt everything. They set human beings against their own senses and against their own intuition by emphasising a false distinction between mind and body. They created a separation between the people and the land that they evolved on. They were not the only ones to attempt this, but particularly in Europe and the Near East, it is impossible to talk about this issue without actually pointing out that Abrahamic religion is a central factor to the process of the alienation of people from themselves and their dispossession from their own land.

The Christian church twisted the minds of the European peoples, turning the mechanisms of their own survival instincts against themselves. Islam also did the same from without, it attacked people for the sake of accomplishing the same purposes, and these are essentially the same phenomenon, all branching from Judaism. All the expressions of Middle Eastern monotheism spring up in the physical world from the after-effects of a desertification event that occurred in the Middle East and North Africa about 4000 years ago, an event which a priestly class seized upon so as to cement their control. Those population groups then tried by every means possible, to impose their warped social institutions and practices onto the neighbouring populations.

Europeans struggled, for centuries, to succeed at living fulfilling lives not because of Christianity, but rather, despite Christianity. But at long last, the European continent has begun to shed the vestiges of Christianity. Since about the early 1970s, Christianity has been on a steady decline in Europe, less and less people are finding it to be convincing than ever. And for a moment, perhaps it appeared that this would be the end of the story. But it is not the end. It could not be allowed to end so easily, it seems. Instead, what has happened is that Islam has inflicted itself onto the continent as yet another wave of semitic religious assault. It is as though there is a malicious force out there which does not want you to be free, it’s as if there is something out there which wants to enslave you all.

That is only intended to be a very loose description of what has been happening, consider it like a loose narrative which will be expanded on at a different time. It should however be enough—for now—to give a general idea of what viewpoint I’m taking here.

Shaking the Kaleidoscope

Being able to conceive of this as a fight that has been going on for thousands of years is something that is crucial to being able to understand the most recent assault wave that is taking place.

The European Union is presently in a situation where the breakdown of law and order in Libya and the failure to re-establish the rule of law in that territory has led to a 70% increase in the number of Islamic fundamentalist groups operating in that area. Furthermore, the inability of the European Union to impose border controls from the Libyan side of the border, and the complete disintegration of the system of border controls that Libya used to use to stem the flow of migrants from East and Central Africa across trafficking routes into Southern Europe, has led to a massive increase in migration heading toward the European Union. At the same time, various governments have enacted laws that act as financial incentives for economic migrants to try to risk their lives to enter the European Union illegally, and has in turn facilitated the expansion of already-existing trafficking networks who are able to make exorbitant profits from the trade in human beings. This has in turn enabled the traffickers to expand their operations and become more sophisticated.

Migrants are also flowing from Syria and Iraq, along multiple routes that lead into Europe. Some of those people are fleeing persecution at the hands of ISIL because the leaders of the North Atlantic have not yet shown the political courage to commit themselves to ground war in Mesopotamia to undo the damage that has been done by the rise of ISIL.

At the centre of all of this, is now ISIL, which intends to graduate into being able to carry out strikes inside Europe by sending its operatives to form terrorist cells, which would be included among the economic migrants and asylum seekers, and who would be able to acquire their weapons through weapons smuggling networks which have existed in Central Asia and the Balkans since at least the late 1980s and are still intact.

As is clearly obvious, the threat involved for Europe is extremely severe. This is warfare against a foreign enemy that fights in new and inventive ways to harm the interests of peoples of around the world by attacking targets both foreign and domestic. As the line between foreign and domestic targets is blurred—after all, what is the functional difference between a trading house being attacked domestically, and a shipping port or an oil services office being attacked overseas—so too the line between foreign policy and domestic policy is blurred as a result of this, and as a consequence the line between policing and warfare becomes very thin. And furthermore, in a highly integrated set of national economies, intelligence collected by one country might be more useful to a partner country than it is to the country that actually collected it, meaning that policing and intelligence have increasingly become just as supranational as warfare has become under the NATO framework.

Unfortunately, the domestic appearance of the conflict has led to many misunderstandings about what the fundamental nature of this conflict really is. Many people who are skeptical of the severity of the threat, like to argue that terrorism is ‘a tactic and not an enemy’, and that somehow this means that all of these could be handled as a police matter within individual member states of the European Union. They do this because they took the term ‘War on Terror’ literally, rather than as a piece of political rhetoric, and didn’t remember that what it actually is called is ‘Overseas Contingency Operations’. We are not actually ‘fighting terror’ in the sense that it is commonly understood. We’re protecting lines of supply and hard assets from interference by hostile Islamic state or Islamic non-state actors which happen to frequently employ terrorism as a tactic. The ‘War on Terror’ is an umbrella, it’s a toolbox which is tailored for dealing with the challenges of the post-Cold War environment and for tying off loose ends that were left untied. It’s a toolbox full of tools that can be used to manage disorder and keep it at bay.

We are not at war with every single group in the world that happens to use terrorism as a tactic. We’re at war with those which threaten the interests of the North Atlantic and those of its global defence and trade partners.

There are three things that make the war against Al-Qaeda and Al-Qaeda-inspired groups, as well as ISIL in particular, different from criminal investigations into organised crime or measures taken by police to tackle domestic social problems. Firstly, the Islamists are not seeking purely to accrue gains for a syndicate. They have explicitly geopolitical objectives, namely, that they would like the states of the North Atlantic and their partners to abandon all of their enterprises in the Middle East. Their purpose is not solely to make money for a narrow clique of individuals, but rather, to in fact stymie the development of productive forces by accruing the power to deny us access to natural resources or to otherwise interfere with shipping. Secondly, these people have shown that they are willing and able to create events that are both violent and spectacular, and cause massive property damage to hard assets to such an extent that it cannot be categorised as crime but in fact is plainly visible to all as an act of war. This is something that they themselves are willing to acknowledge and even boast of. Thirdly, the Islamists are a completely foreign ideology which finds its safe havens outside the North Atlantic, and is a culturally foreign threat in the sense that Islam is not European, and Islamists consider themselves to be at war against European society on the most fundamental level.

Still others have made criticisms talking about how it is ‘un-European’ to detain people for effectively indefinite periods in clandestine detention facilities, and even that having intelligence services being patched into the processing of asylum seekers, is ‘un-European’. We’ve also seen recently that many politicians seem happy to hang up signs marked “All Refugees Welcome”, as though anyone seeking to cross borders in the middle of a 14-year long war is supposed to be regarded as completely non-suspicious.

What is the usual rationale that is taken toward detention of wartime combatants? The obvious purpose of wartime detention, has historically been to prevent the detained individual from returning to the battlefield to take up arms against us again. Normally, detainees are released after the formal cessation of hostilities. Therefore, given that this is a war, those who were detained at some point over the past 14 years, should be able to be detained for the entire duration of the ‘War on Terror’, which is to say, so long as Overseas Contingency Operations are being carried out against Islamic groups. Since it is difficult to determine when that time might actually come, it makes sense to me that an enemy combatant picked up on the battlefield in the ‘War on Terror’ can indeed rationally be held for what is effectively ‘indefinitely’, but that would only be because the enemy refuses to surrender, not because anyone in the North Atlantic necessarily has any explicit desire to detain someone without trial ‘forever’. The so-called ‘indefinite detention’ was just inherent to the logic of events which unfolded.

One of the most unfortunate things is how people have not processed or understood the idea that making all of these things illegal would also reduce flexibility and make the North Atlantic entirely too predictable in its behaviour. Having some ambiguity can actually be a good thing sometimes.

Failure to Understand the Threat Environment

Now we see liberals doing this:

Financial Times, ‘Germany braced to receive 800,000 asylum seekers’, 19 Aug 2015:
Berlin has said it expects to receive a record 800,000 asylum seekers this year, more than the entire EU combined in 2014, laying bare the scale of the biggest refugee crisis to face the continent since the second world war.

If the latest official projection released on Wednesday is borne out, it would be nearly twice as high as Germany’s previous record for asylum claims, set during the collapse of Yugoslavia in 1992.

Interior minister Thomas de Maizière warned that the Schengen zone, which allows passport-free travel across much of mainland Europe, could not be maintained unless EU states agreed to share asylum seekers.

The 800,000 figure — which represents about 1 per cent of Germany’s population and is a sharp increase on an earlier estimate of 450,000 — is one of the starkest signs yet of the extent of the migrant crisis facing Europe, as thousands of refugees fleeing war in Syria, Iraq and Afghanistan and poverty in Africa stream into the continent.

[...]

And:

SKY News, ‘Germany: ‘No Limit’ To Refugees We’ll Take In’, 05 Sep 2015:
Chancellor Angela Merkel has said there is no legal limit to the number of asylum seekers Germany will take in, with at least 800,000 expected this year alone.

Mrs Merkel was speaking as thousands of exhausted refugees were bussed from Hungary into Austria, with most thought to be en route to Germany.

German police said at least 2,000 people had arrived at Munich railway station so far, with up to 7,000 expected by nightfall.

The German Chancellor told the Funke consortium of newspapers: “The right to political asylum has no limits on the number of asylum seekers.”

[...]

Many are attracted by its economic prosperity, comparatively liberal asylum laws and generous benefits system.

Mrs Merkel has insisted Berlin can cope with the record-breaking influx without raising taxes, or risking its goal of a balanced budget.

She said Germany’s strong economic position meant it was able to cope with such “unexpected tasks” as presented by Europe’s worst migration crisis since the Second World War.

Nevertheless, a number of German cities have been struggling to process newly arrived asylum seekers and to meet the demand for additional housing.

Mrs Merkel’s governing coalition is due to meet on Sunday to agree a series of measures to ease the crisis, including cutting red tape to allow the construction of new asylum shelters, speeding up asylum procedures and increasing funds for federal states and towns.

[...]

It’s clear that liberals are not capable of selecting policy preferences that are suitable to the threat environment that Europe faces, nor are they able to understand that this is fourth generation warfare and that security needs to be everywhere because the fighting is asymmetrical and the force composition of the enemy includes ‘civilians’. The enemy organises in Mesopotamia and seeks to control cells within Europe’s borders, and they also seek to radicalise 2nd and 3rd generation Muslim immigrants inside Europe through the internet. In the present social media environment, it is extremely difficult to monitor, much less control, the sheer volume of material that is out there for them to interact with or consume.

There are three emergent phenomena among young jihadists in Europe that are becoming more prevalent since the start of the so-called ‘Arab Spring’.

The first phenomenon is that there is an increase in training and sophistication. Jihadists have been able to organise explosives training for European Muslims, they’ve been able to gain combat experience in the wars in Syria and Libya and Iraq, and have absorbed some of the best practices for urban combat as a result of having operated in that kind of environment. Many of them would by now have more hours of experience fighting gun battles than the police in many states in the North Atlantic tend to have.

The second phenomenon is that there is shift to recruitment from the deprived areas of Europe which would usually be characterised by ghettoes and inner city gangs. For many of the recruits, their movement into the ranks of ISIL is just like graduating from one form of ‘gang activity’ to another, but of course only in the limited sense that they are already used to breaking the law and already have a disrespect for the societies that they are living in, and so can be quite amenable to carrying out violent acts toward police officers and civilians in European countries. The pre-Arab Spring pattern was one characterised by Islamists who had become radicalised. This recent phenomenon now adds to that criminals who have become Islamised and graduate into becoming enemy combatants. Their initial revolt against society would have been characterised as anti-social behaviour, but they have now become Islamised and seek to direct that behaviour toward a ‘larger purpose’.

The third phenomenon is the broadening of prison gang recruitment outreach by Islamist groups. Given that many of the demographics that are emblematic of Islamic migration into Europe have a higher rate of criminal offending than the native population, it is only natural that prisons would become jihadist recruitment grounds. The narrative that they are being given is a combination of a guilt narrative and a victim narrative paired together. The recruiters would sympathise with the plight of the prisoner by telling them that they are members of a downtrodden group and that in order to survive they had been ‘forced’ to the margins of society to become criminals. At the same time, the recruiters would also impress on the prisoner that being a criminal is still ‘a sin’ because the Qu’ran and the Hadiths admonish Muslims to obey the law of the land that they are living in unless they happen to be engaged in jihad against that land. They are then offered ‘redemption’ on the condition that they would leverage the skillsets and contacts that they made in the criminal world to serve the ‘larger purpose’ of waging jihad.

With all of those things in mind, the fact that someone would want to massively increase migration into Europe from the very same zones in the south where all of this is based, is truly breathtaking to consider. Angela Merkel and the rest of the liberal political class in continental Europe seem to have no problems whatsoever with taking over 800,000 new people all at once over an extremely short period of time, and they probably don’t intend to stop there.

See for example:

Spiegel Online, ‘Top German Immigration Official on Influx of Syrian Refugees’, 31 Aug 2015:
Around 800,000 refugees are expected to arrive in Germany this year, with the number of Syrians growing rapidly. Manfred Schmidt, Germany’s top migration official, discusses how the country is coping with the massive influx.

[...]

SPIEGEL ONLINE: There are currently around 250,000 asylum applications that have not yet been processed in Germany—and hundreds of thousands more will soon be added to the stack. How do you intend to process them all?

Schmidt: New decision-making centers will be created in several cities and thousands of new employees will be hired this year. And in 2016, we will hire up to 1,000 more. The effect has already become noticeable. By July, we had processed more applications than during all of 2014. We assume that we will be able to make up to 200,000 more decisions during the next six months.

SPIEGEL ONLINE: How many refugees can Germany still take in?

Schmidt: When it comes to the absorption of people who are fleeing persecution and require protection, there can be no upper ceiling.

And:

Daily Mail, ‘Pope calls on every European parish to host one migrant family each’, 06 Sep 2015:
Pope Francis called on Sunday on every European parish and religious community to take in one migrant family each in a gesture of solidarity he said would start in the tiny Vatican state where he lives.

“I appeal to the parishes, the religious communities, the monasteries and sanctuaries of all Europe to ... take in one family of refugees,” he said after his customary Sunday address in the Vatican.

[...]

Counter-terrorism is a very tricky thing. It’s not really possible to always be able to find and break up terrorist cells just because you know that they are out there. Even being able to watch all of the signals all of the time, does not mean that the state can address all possible threats simultaneously. Being able to keep track of the relationships between people, and to decide who should be placed under total surveillance and when, is partly based on patterns, partly based on the experience of the case officers, partly based on luck, and the rest is fate. Think of this: To place someone under a wiretap requires a court order and that takes time to get. If you know who the attackers might be, you then have to prioritise who you’d want to place under 24/7 surveillance. Just to watch about five suspects, would require assigning several officers in several cars to that job. To make sure that everyone is properly alert and lively, a person might run these in four shifts over a 24 hour period. And then for all of those people, they would need support back in the operations centre to coordinate their actions, review intelligence and manage the wiretaps. And so you realise that you’ve actually got about a hundred people tasked to five suspects who you think might be planning an imminent attack.

Money is going out the door to finance that effort. And you’ve chosen to watch those particular people rather than dedicating those resources to any other cluster of people who might be the cell that you are looking for. Or perhaps even the cell you didn’t know you were looking for until something began to look suspicious. Other intelligence collection requests are being postponed or missed while that is occurring. Now imagine how much more difficult that becomes in a scenario with mass migration from a place where ISIL is operating. The threat would be extremely severe, more severe than it ever has been. Yet liberal politicians are making this scenario play out before everyone’s eyes.

Putting the Car into Gear

Europe is—whether it likes it or not—in the midst of military operations against an enemy that is determined to strike anywhere and at any time. Conduct of military operations must be guided by a set of established guidelines, referred to as doctrine. Often, doctrine is shaped significantly by factors other than the lessons learned during operations because the doctrine is also partly shaped by the political environment in which it manifested. Doctrine has increasingly been more a reflection of the influence of individuals with ideological biases and guilt complexes, budget constraints, and flagrant electioneering, rather than critical analysis, exercises, training, study or experience in the application of force.

I would say that at least four things need to be established and/or strengthened in order to begin addressing the problem:

• An independent operations centre for counter-terrorism police and immigration officials, which should conduct operations outside of the constraints of the political class. This would dampen the impact of any further liberal-minded populist meddling.


• Centralised control of the counter-terrorism police and immigration officials, along with the airforce and military ground forces. Immigration officials should be right inside the joint command structure. Not just in word, but in action.


• A commitment to review the demands that are placed on European militaries and intelligence services, and ensure that the funding meets their needs. Now is not the time to be cutting defence spending.


• ‘Letters of Marque’ need to be given to PMCs, so that they can legally leverage the power of the private sector toward fighting against Islamists directly. This time around, PMCs should also be patched right into the decision-making processes so that everyone is reading from the same script. This probably should be numbered among one of the lessons that was learned seven years ago in Afghanistan and Iraq.

Regarding the refugees that are fleeing from Iraq and Syria in the face of ISIL aggression, it is obvious that having the whole of Mesopotamia fleeing into Europe to get away from ISIL is simply an international absurdity. If ISIL were to be defeated in Iraq and Syria within a reasonable time frame, that would do a lot to stem the flow of migrants into Europe, because that would be effectively tackling it from the demand side. There would be less of a demand for entry into Europe, if stable governance were restored in Mesopotamia.

Strategic bombing against ISIL, while useful, does not actually restore stable governance and thus does not give people the confidence to remain in their homes and stop migrating out. Also, the compromise measure of embedding special forces into Iraq is not sufficient either, because you cannot just throw special forces into a country without any of the support and services that usually would accompany doing such a thing. And if someone is going to do that, then they might as well just resign themselves to the fact that they will end up with combat brigades in there eventually. So why not just plan for putting combat brigades back into Iraq from the start?

The purpose in such a case, should not be to try to ‘put Iraq back together again’ in the way that it was arranged before ISIL arose. Iraq will never be the same again, but re-establishing some new kind of borders would probably help to stabilise the situation. Continuing to support the existence of Iraqi Kurdistan would also be helpful. Also meriting attention would be people like the Assyrians who would like to have their own homeland be recognised in the Nineveh plains. There are also energy interests involved, as Exxon-Mobil has been in negotiations with individuals in the area. Furthermore, should these groups be given faithful support by NATO countries, they would be very grateful. Additionally, the governments of those hypothetically independent states or autonomous provinces might be able to act as satraps that are far more reliable and amenable to European interests than the consistently duplicitous satrap called Israel ever will be.

There are a lot of interests and angles of approach that can be summed together for a support of more North Atlantic involvement in ground combat against ISIL, and it would be nice if European people could impress upon the politicians that it is okay for them to show some political courage and support such measures. And that if they do not support such measures, they should be questioned as to why they refuse to support tough action against ISIL.

There has also been a dearth of enthusiasm for intervention among European ethno-nationalists, when in fact intervention is quite clearly something that European ethno-nationalists ought to be championing. It’s not enough to just be against mass migration, to be completely parsimonious and coherent, you have to support the measures necessary to disintegrate and destroy the problem at its source.

Motive Energy

All of what I’ve said above would be completely useless if a person doesn’t have the historical understanding and most importantly the motive energy to carry through the war to its objective. After all, it’s one thing to show a person their material interests, and to exhort them to support war, but it’s another thing entirely to have a person who has that will to fight and act on those interests. After all, a person could always say “I’ll accept a loss here and withdraw, it’s not worth it to me”.

Christians lack the motive energy for this war, and these examples are typical of that lack of motive energy:

Reuters, ‘Pope criticizes nations that close doors to migrants’, 17 Jun 2015:
Pope Francis on Wednesday called for respect for migrants and suggested that “people and institutions” who close doors to them should seek forgiveness from God.

The pope’s appeal, made at the end of his weekly general audience, came amid growing debate in Europe on how to deal with an immigrant crisis that has included clashes at the French-Italian borer between police and migrants.

“I invite you all to ask forgiveness for the persons and the institutions who close the door to these people who are seeking a family, who are seeking to be protected,” he said in unscripted remarks delivered in a somber voice.

France and Austria have stepped up border controls on migrants coming from Italy, turning back hundreds and leaving growing numbers camped out in train stations in Rome and Milan.

[...]

And:

Reuters, ‘Pope says weapons manufacturers can’t call themselves Christian’, 21 Jun 2015:
[...]

Francis issued his toughest condemnation to date of the weapons industry at a rally of thousands of young people at the end of the first day of his trip to the Italian city of Turin.

“If you trust only men you have lost,” he told the young people in a long, rambling talk about war, trust and politics after putting aside his prepared address.

“It makes me think of ... people, managers, businessmen who call themselves Christian and they manufacture weapons. That leads to a bit of distrust, doesn’t it?” he said to applause.

He also criticized those who invest in weapons industries, saying “duplicity is the currency of today ... they say one thing and do another.”

Francis also built on comments he has made in the past about events during the first and second world wars.

He spoke of the “tragedy of the Shoah,” using the Hebrew term for the Holocaust.

[...]

That weak and pathetic behaviour from Christians should not be surprising. Christianity is less motivated to fight, because for them, the disagreement with Islam is not fundamental. They don’t fundamentally disagree with the premise of Islam because for them it merely is an argument about the specifics of the tyrannical Abrahamic god’s requirements. Christians are never going to have any lasting and enduring will to fight against Islam, because they are actually servants of the same god in the first place.

They complain of how ‘destructive’ the war is and how they ‘distrust’ people who sell weapons, but the whole world is constantly changing. Creation and destruction are both forms of change. Destruction is behind us and in front of us, so why shouldn’t we welcome death in the same way that we welcome life? The war against Islamism is not just killing without a goal, it is killing that has a goal of preserving those lives that we value.

The development of productive forces—which requires that energy supplies be maintained and goods to flow unimpeded by adversaries—leads to societies in which more people are able to ascend Maslow’s hierarchy. When people move up the hierarchy they have more time and inclination to examine the life that they are living critically, to plan for the future, and to engage in more in-depth personal development. We’re in a pivotal era in human history right now, where, since 2001, the forces of retrogression have found themselves locked in combat against the forces of progress, and it is a fight that will have lasting global implications for human evolution.

If some Arabs want to be regressive and stand in the way of human development, and if some Arabs want to act as a spearhead to break down ethnic genetic communities so that these blocks of political experience—political experience of the ages being one of the great intellectual treasures of nation-states—are eroded and destroyed, then it is absolutely right that people should kill any Arabs who behave in that way. Any group that feels that its destiny is to stand with ISIL, should be targeted, hunted down, and killed in the spacial battlefield. That would be progress.

Fundamentally, one of the most important things that people must be encouraged to do is reject the god of the monotheists. Its fraudulent claims that it ‘created everything’, must be rejected. The opinion that it is ‘a belief worthy of respect and toleration’ also must be rejected. Once you can make those in Europe who are trapped in delusion aware that the god of the monotheists is a liar and a fraud, and that nature is not something that could have been consciously made by anyone, then you will be laying the groundwork through which people can support war coherently.

Why is that so important? The reason is this: If people can be brought to understand the war in the realm of ideas, to understand that we are actually fighting against the power of the monotheistic god, to understand that this should be done deliberately and consciously, it has a real effect. It can cause transformations in people’s thinking that would lead to the complete inversion and thus destruction of Judeo-Christian society and morals, a destruction which needs to happen, along with the destruction of Islamic society and its prestige at the same time.

Those who were ‘losers’ in the past 2000 years will be ‘winners’ in the new and inverted world that is to come. Human beings will cast off the chains that are interwoven with dead flowers so that they can seek the true flower, because they’d be casting off the conditions and the ideas which had made the monotheistic lying possible in the first place, through participating in actions—as a society—that are understood to be antagonistic against the semitic god.

People should also be encouraged to show the viability and vitality of a new Europe, through their support for parallel civic organisations that strengthen national bonds of blood and proximity. These social organisations would be like a great constellation of stars shining like a thousand points of light over the continent, engaged in world service. By doing so, it would show that it is possible to run Europe without Christianity, without Islam, and without Judaism.

Through that kind of approach, we would be fighting the war domestically, fighting the war overseas, and also fighting the war in the world we cannot see. If we are successful at creating that environment—and we will be—I think there will be a definite chance for a new Europe to emerge.